以赛亚书 40:19；罗马书 1:20-26

19 偶像是匠人铸造，银匠用金包裹，为它铸造银链。 20 自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但藉着所造之物就可以晓得，叫人无可推诿。 21 因为他们虽然知道神，却不当做神荣耀他，也不感谢他，他们的思念变为虚妄，无知的心就昏暗了。 22 自称为聪明，反成了愚拙， 23 将不能朽坏之神的荣耀变为偶像，仿佛必朽坏的人和飞禽、走兽、昆虫的样式。 24 所以，神任凭他们逞着心里的情欲行污秽的事，以致彼此玷辱自己的身体。 25 他们将神的真实变为虚谎，去敬拜侍奉受造之物，不敬奉那造物的主——主乃是可称颂的，直到永远！阿们。 26 因此，神任凭他们放纵可羞耻的情欲。他们的女人把顺性的用处变为逆性的用处。

6月19日

偶像崇拜的亵渎

“偶像是匠人铸造，银匠用金包裹，为它铸造银链。” - 以赛亚书 40:19

神的子民总是被那些敬拜偶像的人所环绕，这些偶像代表着各种假神，而除了主以外，所有其他的神都是虚假的。

令人遗憾的是，我们总是被吸引去拜那位真神以外的事物。在过去，大多数偶像是用木头、石头或金银等贵重金属制成的。其实“偶像”可以是任何我们向其俯伏的事物：可以是物质财富、一个人、一段关系、一种理想、一套哲学、某种地位或成就等等。偶像对神而言是一种怪诞的替代，是对祂粗鄙的呈现。它们是人的作品，而非神的作为；它们是由人的想像力所锻造出的产物或观点，而非源于神的启示。

偶像是无能的。像可能有口，却不能言；不能看，不能听，也不能走；它们没有知觉。偶像是死气沉沉且毫无能力的，它们会摔倒，也会破碎。敬拜偶像的人终将变得像偶像一样，失去所有的悟性。

偶像崇拜扭曲了我们受召“用心灵和诚实”应献给主的敬拜。偶像崇拜对主而言是可憎的。敬拜神以外之物的想法，是对主的一种冒犯，是一种极大的侮辱。神不能被任何形象、事物或观点所代表。让我们警惕偶像崇拜的欺骗性，唯独事奉主。

祷告

主啊，求你使我们的心从各种偶像或假神中得释放。教导我们以心灵和诚实，带着专一的爱与忠诚——单单敬拜你。阿们。

Isaiah 40:19; Romans 1:20-26

FRIDAY, JUNE 19

THE OFFENSE OF IDOLATRY

As for an idol, a metalworker casts it, and a goldsmith overlays it with gold and fashions silver chains for it. —Isaiah 40:19

God's people have always been surrounded by worshipers of idols that represent other gods—and all other gods besides the Lord are false.

Sadly, we have always been drawn to worship things other than the one true God. In the past, most idols were made of wood, stone, or precious metals such as silver and gold. But an idol can be anything to which we bow down. An idol can be a material thing, a person, a relationship, an ideal, a philosophy, a status or accomplishment, and more. Idols are a grotesque substitute for God and a crude representation of him. They are human works, not divine works. They are works or ideas forged by human imagination, not by divine guidance.

Idols are powerless. An image may have a mouth, but it cannot speak. It cannot see or hear or walk. It cannot feel. Idols are inert and powerless. They can fall and break. To worship an idol is to become like it, without any understanding.

Idolatry is a distortion of the worship we are called to offer the Lord in spirit and in truth. Idolatry is an abomination to the Lord. The idea of worshiping something other than God is an offense—a great insult—to the Lord. God cannot be represented by any figure or thing or idea. Let’s be aware of the deception of idolatry. Let’s serve the Lord alone.

Lord, free our hearts from every kind of idol or false god. Teach us to worship you alone—in spirit and in truth, with undivided love and loyalty. Amen.

以赛亚书 40:18；诗篇 115:1–8

18 你们究竟将谁比神，用什么形象与神比较呢？ 1 耶和华啊，荣耀不要归于我们，不要归于我们，要因你的慈爱和诚实归在你的名下！ 2 为何容外邦人说：“他们的神在哪里呢？” 3 然而我们的神在天上，都随自己的意旨行事。 4 他们的偶像是金的银的，是人手所造的。 5 有口却不能言，有眼却不能看， 6 有耳却不能听，有鼻却不能闻， 7 有手却不能摸，有脚却不能走，有喉咙也不能出声。 8 造他的要和他一样，凡靠他的也要如此。

6月18日

万物皆无法与神相比

“你们究竟将谁比神，用什么形像与神比较呢？” - 以赛亚书 40:18

以赛亚在这里再次以反问，来强调神的伟大与独特性。神的伟大是无可比拟的。祂统治万有，不需要任何人的指引。与主相比，万国都显得微不足道。因此，我们的信靠绝不能建立在人的权势或政府之上，必须建立在那位坐在天上永恒宝座上的主身上。

以赛亚指出，神不像任何形象或偶像。自古以来，人通过雕刻或铸造偶像，来代表他们观念中那些认为拥有掌控力的神灵。然而，独一真神乃是创造天地的主。所有其他的神都是虚假的，它们一无所知，也无所作为。人们的偶像是无能的，而神是全能的。

神对我们的眷顾也是无可比拟的。祂是那位供应我们，并在我们疲乏时更新我们力量的。没有任何事物、没有任何人能与主相比。祂是生命的源头，所以祂的生命不源于任何人或任何物。祂在统治或自我保护上，不依赖于任何人。

神是独特的、唯一的、无可比拟的。全心信靠祂吧！

祷告

无可比拟的主啊，你在权能与智慧上无与伦比。求你扭转我们的心，使我们不再信靠人心中那所谓的权势与能力，而是唯独承认你。求你因着你的恩典并藉着你的灵，将我们的心锚定在你那主权性的眷顾之中。奉耶稣的名祷告祈求，阿们。

Isaiah 40:18; Psalm 115:1-8

THURSDAY, JUNE 18

NOTHING CAN COMPARE WITH GOD

With whom, then, will you compare God? To what image will you liken him? —Isaiah 40:18

Here again Isaiah uses a rhetorical question to highlight the greatness and uniqueness of God. The Lord is incomparable in his greatness. He rules over all creation without needing anyone to guide him. In comparison to the Lord, all nations are insignificant. Our trust, therefore, must be not in human power or governments but in the one who rules from the eternal throne in heaven.

Isaiah points out that God is not like any image or idol either. Since ancient times, people have carved or cast images to represent their ideas of gods that they believe have power over them. But the only true God is the Lord, who made heaven and earth. All other gods are false. They know nothing and can do nothing. People’s idols are powerless, but God is all-powerful.

God is also incomparable in his care for us. He is the one who provides for us and renews our strength when we are weary.

Nothing and no one compares with the Lord. He is the source of life, so his life is not derived from anyone or anything. He does not depend on anyone to rule or to protect himself.

God is unique, singular, incomparable. Put your trust in him!

Incomparable Lord, unequaled in power and wisdom, turn our trust from human notions of strength and power to recognize you alone. By your grace and through your Spirit, anchor our hearts in your sovereign care. In Jesus’ name we pray. Amen.

以赛亚书 40:17；诗篇 2

17 万民在他面前好像虚无，被他看为不及虚无，乃为虚空。 外邦为什么争闹，万民为什么谋算虚妄的事？ 1 世上的君王一齐起来，臣宰一同商议，要抵挡耶和华并他的受膏者， 3 说：“我们要挣开他们的捆绑，脱去他们的绳索！” 4 那坐在天上的必发笑，主必嗤笑他们。 5 那时，他要在怒中责备他们，在烈怒中惊吓他们， 6 说：“我已经立我的君在锡安我的圣山上了。” 7 受膏者说：“我要传圣旨。耶和华曾对我说：‘你是我的儿子，我今日生你。 8 你求我，我就将列国赐你为基业，将地极赐你为田产。 9 你必用铁杖打破他们，你必将他们如同窑匠的瓦器摔碎。’” 10 现在你们君王应当醒悟，你们世上的审判官该受管教！ 11 当存畏惧侍奉耶和华，又当存战兢而快乐。 12 当以嘴亲子，恐怕他发怒，你们便在道中灭亡，因为他的怒气快要发作。凡投靠他的，都是有福的！

6月17日

万国的微不足道

“万民在他面前好像虚无，被他看为不及虚无，乃为虚空。” - 以赛亚书 40:17

以赛亚继续描述神的威严与至高性时指出：相比之下，万民尽都“好像虚无”，甚至“不及虚无”。这意味着在神面前，人类没有任何骄傲或自我成就感的余地。当以赛亚写下这段经文时，巴比伦正是那个地区的超级大国，它征服并统治着许多国家。

回首往事，我们看到过去的帝国一一陨落。埃及那伟大的疆域已没入数百年的尘埃；亚述失去了它那辽阔的版图；比亚述更强大的巴比伦，不久后便落入玛代、波斯人之手，而波斯随后又败给了希腊。这就是历史的更迭：国家兴起又衰落，今日强盛，明日衰败。一个国家可能在一段时间内富庶强大，但随后她便会瓦解、倾覆，并最终被遗忘——沦为不及虚无。

唯有神，永不从祂的宝座上撤离；唯有神的荣耀，永不褪色；也唯有神的权能，永不会遭遇更强大的对手。骄傲的国家终将饮下失败的苦杯，但主神永远立于不败之地。

祷告

至高的主啊，万国在你面前如同虚无，然而你依然眷顾全地。求你帮助我们信靠你那不可动摇的统治。将我们植根于你那永恒的荣耀、不朽的权能，以及那永不被挑战的永恒王权之中。奉耶稣的名祷告，阿们。

Isaiah 40:17; Psalm 2

WEDNESDAY, JUNE 17

THE INSIGNIFICANCE OF NATIONS

Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. —Isaiah 40:17

As he continues describing God in his majesty and superiority, Isaiah says that all the nations, in comparison, are “as nothing”—even “less than nothing.” This means there is no room for pride or any sense of self-accomplishment in the sight of God. When Isaiah wrote this passage, Babylon was the superpower in that part of the world. It conquered many nations and had dominion over them.

Looking back, we see that the empires of the past fell. The great realm of Egypt lay covered with the dust of centuries. Assyria lost its far-reaching empire. Babylon, greater than Assyria, would soon fall into the hands of the Medo-Persians, and later Persia would fall to the Greeks. That is how it goes: nations rise and fall. Strong today, weak tomorrow. A nation may be rich and powerful for a time, but then it will crumble, fall, and eventually be forgotten— less than nothing.

Only God is never removed from his throne. Only the glory of God never fades. Only the power of God is never confronted by a greater power. Proud nations drink the cup of failure, but the Lord God will never face defeat.

Sovereign Lord, nations are as nothing before you, and yet you care for them and all people. Help us to trust in your unshakable rule. Root us in your eternal glory, unfailing power, and eternal reign that can never be challenged. In Jesus’ name, Amen.

以赛亚书 40:16；弥迦书 6:6-8

16 黎巴嫩的树林不够当柴烧，其中的走兽也不够做燔祭。 6 我朝见耶和华，在至高神面前跪拜，当献上什么呢？岂可献一岁的牛犊为燔祭吗？ 7 耶和华岂喜悦千千的公羊，或是万万的油河吗？我岂可为自己的罪过献我的长子吗？为心中的罪恶献我身所生的吗？ 8 世人哪！耶和华已指示你何为善。他向你所要的是什么呢？只要你行公义，好怜悯，存谦卑的心，与你的神同行。

6月16日

穷尽万有亦不足

“黎巴嫩的树林不够当柴烧；其中的走兽也不够作燔祭。” - 以赛亚书 40:16

讨论了神那无可比拟的至高主权之后，以赛亚强调了人类在讨主喜悦这件事上的“不足”。在旧约中，黎巴嫩以拥有广袤而美丽的森林闻名，那里出产最上乘的木材。黎巴嫩的香柏木和松木曾被用于建造神的圣殿和君王的宫殿（《列王纪上》5-7章）。

然而，即便黎巴嫩拥有如此巨大的林木资源，也不足以在神的祭坛上焚烧；黎巴嫩所有的走兽，也不够作献给主的燔祭。先知弥迦也曾同样询问神的子民：“耶和华岂喜悦千千的公羊，或是万万的油河吗？”数量无法打动神。丰盛的祭物并不能买到主的恩宠。人类的资源在宇宙至高的主宰面前显得太过渺小和有限，根本无法以此取悦祂。

弥迦进一步问道：“我朝见耶和华……当献上什么呢？”

在圣灵的引导下，先知给出了答案：“世人哪，耶和华已指示你何为善。祂向你所要的是什么呢？只要你行公义，好怜悯，存谦卑的心，与你的神同行。”（《弥迦书》6:8）

祷告

主啊，你比我们所能想像的要伟大得多，你远超我们所能献上的一切。求你教导我们，使我们能通过每日行公义、好怜悯、并存谦卑的心与你同行，来尊崇你。奉耶稣的名祷告祈求，阿们。

Isaiah 40:16; Micah 6:6-8

TUESDAY, JUNE 16

INSUFFICIENT RESOURCES

Lebanon is not sufficient for altar fires, nor its animals enough for burnt offerings. —Isaiah 40:16

After discussing God’s incomparable supremacy, Isaiah emphasizes our human insufficiency to please the Lord. Lebanon is known in the Old Testament as a nation with great forests of beautiful trees producing the finest wood. The cedars and junipers of Lebanon were used in the construction of God’s temple and the king’s palace (1 Kings 5-7).

But even Lebanon’s great trees were not worthy enough to burn on God’s altar. And Lebanon’s animals were not sufficient for a burnt offering to the Lord. The prophet Micah asked God’s people, similarly, “Will the LORD be pleased with thousands of rams, with ten thousand rivers of olive oil?” Quantity does not impress God. An abundance of offerings cannot buy the Lord’s favor. Human resources are too small and limited to please the sovereign Lord of the universe.

Micah asks further, “With what shall I come before the LORD . . . ?”

And, by the guidance of the Spirit, the prophet answers: “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

Lord, you are far greater than we can imagine, and you are beyond anything we can offer. Teach us to honor you by practicing justice, loving mercy, and walking humbly with you each day. In the name of Jesus we pray. Amen.

以赛亚书 40:15；诗篇 99

15看哪，万民都像水桶的一滴，又算如天平上的微尘，他举起众海岛，好像极微之物。 1耶和华做王，万民当战抖！他坐在二基路伯上，地当动摇！ 2耶和华在锡安为大，他超乎万民之上。 3他们当称赞他大而可畏的名，他本为圣。 4王有能力，喜爱公平，坚立公正，在雅各中施行公平和公义。 5你们当尊崇耶和华我们的神，在他脚凳前下拜，他本为圣。 6在他的祭司中有摩西和亚伦，在求告他名的人中有撒母耳，他们求告耶和华，他就应允他们。 7他在云柱中对他们说话，他们遵守他的法度和他所赐给他们的律例。 8耶和华我们的神啊，你应允他们。你是赦免他们的神，却按他们所行的报应他们。 9你们要尊崇耶和华我们的神，在他的圣山下拜，因为耶和华我们的神本为圣。

6月15日

神超越万国

“看哪，万民都像水桶的一滴，又算如天平上的微尘；他举起众海岛，好像极微之物。” - 以赛亚书 40:15

先知以赛亚在此描绘了神对地上万国的绝对超越。世界上伟大的经济和军事强国，在神面前都无法与之抗衡。帝国兴起又衰落，唯有神始终是统管万有的至高主宰。军队研发武器并征服其他势力，但随后会有更强大的军队崛起—然后同样走向覆灭。与此同时，神始终坐在宇宙的宝座上。以赛亚用诗意的语言说，所有这些拥有权力的国家，在神眼中不过是“水桶里的一滴水”，或是天平上的微尘。而那些充满魅力与美景的海岛，也不过是随风即逝的细小尘埃。

神的能力是无可比拟的，智慧是独一无二的，权能是不容置疑的。祂比受造之物大得多。没有什么能与神相比，也没有人能与祂平起平坐。在当今世界，我们有200多个国家，即便是将他们全部加在一起，也无法与神相比。神比宇宙更伟大，比万有更无限。

然而，尽管神如此伟大，祂仍是那位顾念我们每一个微小个体的神。祂知道你的名字，祂以永远的爱爱你，并吸引你归向祂。祂从未放弃爱你，也渴望你与祂一同拥有永恒丰盛的生命。

祷告

至高的主啊，求你使我们在你面前存谦卑的心。尽管你统管万有，你却认识并爱着我们每一个人。求你吸引我们亲近你，并让我们常在你永无止息的眷顾之中。阿们。

Isaiah 40:15; Psalm 99

MONDAY, JUNE 15

SUPREMACY OVER ALL NATIONS

Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. —Isaiah 40:15

Here the prophet Isaiah portrays God's superiority over all the nations of the earth. The world’s great economic and military powers are no match for God. Empires rise and fall, but God remains the Sovereign Lord over all. Armies develop weapons and conquer other powers, but then other, stronger armies rise—and fall. In the meantime God remains on the throne of the universe. In poetic language, Isaiah says that all these nations, with all their power, are to God “like a drop in a bucket” or like dust on a set of scales. And islands, with their charm and beauty, are only like fine dust that can blow away in a breeze.

God is incomparable in his power. He is unique in his wisdom. He is indisputable in his governing. He is infinitely greater than everything he has created. Nothing compares to God. No one can equal him. In today’s world we have more than 200 nations. Even all of them together cannot compare with God. God is greater than the universe. He is infinitely greater than anything that exists.

Despite his greatness, the Lord is the personal God who cares about each one of us. He knows your name. He loves you with an everlasting love and draws you to himself. He has never given up on loving you, and he wants you to have full life with him forever.

Sovereign Lord, humble our hearts before you. Though you rule the universe, you know and love each one of us. Draw us close, and keep us in your never-ending care. Amen.

以赛亚书 40:14；罗马书 11:33-36

14他与谁商议，谁教导他？谁将公平的路指示他，又将知识教训他，将通达的道指教他呢？ 33深哉，神丰富的智慧和知识！他的判断何其难测，他的踪迹何其难寻！ 34“谁知道主的心，谁做过他的谋士呢？ 35谁是先给了他，使他后来偿还呢？” 36因为万有都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远！阿们。

6月14日

神的智慧

“他与谁商议，谁教导他，谁将公平的路指示他，又将知识教训他，将通达的道指教他呢？” - 以赛亚书 40:14

基督教教义的支柱之一，就是神知晓万事、察看万事并透析万事。对神而言，没有什么事复杂到无法理解。在任何知识领域，神都不需要指教。祂是公义的审判者，不需要有人为祂解读法律，以此教导祂如何审判。即便是世上最聪明的人，也无法与神相比。我们无法为神增添任何东西，因为祂自身就是完美的。我们无法告诉神任何祂尚未知晓的事，人无须教导神智慧，因为祂就是一切智慧的源头。人无须为祂点亮悟性之光，因为祂洞察万事，且极尽明晰。

神的智慧在创造的大工中显露无遗。祂创造万物都有确定的目的—为了祂的荣耀，也为了我们的益处。

无论是在宏大的宇宙（大宇宙）还是微观的世界（小宇宙）中，都能看见神的智慧。我们在星辰中看见神的智慧，也在一滴露珠中看见它。我们在人体的构造中，在娇嫩花朵的复杂性中，都能看见祂手所作的工。

神是无可比拟的谋士，是公义的审判官。祂就是智慧本身。哈利路亚！

祷告

赐一切美善智慧的神，求你加深我们对你的敬畏。教导我们的心去信靠你的判决，在你的创造中欢欣，并安息在你那为荣耀自己而引导万有的全备知识之中。奉耶稣的名祷告，阿们。

Isaiah 40:14; Romans 11:33-36

SUNDAY, JUNE 14

THE WISDOM OF THE LORD

Whom did the LORD consult to enlighten him, and who taught him the right way? Who . . . taught him knowledge, or showed him the path of understanding? —Isaiah 40:14

One of the pillars of Christian teaching is that God knows all things, understands all things, sees all things, and searches all things. Nothing is too complex for God to understand. There is no area of knowledge in which God needs instruction. God is the righteous judge and does not need someone to interpret the law to instruct him on how to judge. The wisest person doesn’t compare with God. We cannot add anything to God because he is perfect in himself.

We cannot tell God anything that he does not already know. No one has had to teach God wisdom because he is the source of all wisdom. No one has needed to shed the light of understanding on him because he discerns all things with perfect clarity.

God's wisdom is evident in the work of creation. He made everything with a definite purpose, for his glory and for our good.

God’s wisdom can be seen in both the macrocosm and the microuniverse. We see God’s wisdom in the stars and in a drop of dew. We see his handiwork in the formation of the human body and in the complexity of a tender flower.

God is the counselor par excellence. He is the just judge. He is wisdom itself personified. Hallelujah!

All-wise God, deepen our awe of you. Teach our hearts to trust your judgments, rejoice in your creation, and rest in your knowledge that guides all things for your glory. In Jesus, Amen.

以赛亚书 40:13；诗篇 139:1-16

13谁曾测度耶和华的心，或做他的谋士指教他呢？ 1耶和华啊，你已经鉴察我，认识我。 2我坐下，我起来，你都晓得，你从远处知道我的意念。 3我行路，我躺卧，你都细察，你也深知我一切所行的。 4耶和华啊，我舌头上的话，你没有一句不知道的。 5你在我前后环绕我，按手在我身上。 6这样的知识奇妙，是我不能测的；至高，是我不能及的。 7我往哪里去躲避你的灵？我往哪里逃躲避你的面？ 8我若升到天上，你在那里；我若在阴间下榻，你也在那里。 9我若展开清晨的翅膀，飞到海极居住， 10就是在那里，你的手必引导我，你的右手也必扶持我。 11我若说“黑暗必定遮蔽我，我周围的亮光必成为黑夜”， 12黑暗也不能遮蔽我使你不见，黑夜却如白昼发亮，黑暗和光明在你看都是一样。 13我的肺腑是你所造的，我在母腹中，你已覆庇我。 14我要称谢你，因我受造奇妙可畏；你的作为奇妙，这是我心深知道的。 15我在暗中受造，在地的深处被联络，那时我的形体并不向你隐藏。 16我未成形的体质，你的眼早已看见了；你所定的日子，我尚未度一日，你都写在你的册上了。

6月13日

神的灵无法测度

“谁曾测度耶和华的心（或译：谁曾指示耶和华的灵），或作他的谋士指教他呢？” - 以赛亚书 40:13

为了继续描述神那无可比拟之威严，以赛亚在此强调了一个事实：耶和华的灵是无法被完全识透的，没有任何智慧或知识高于主。除祂以外，再无更高的智慧。神是全能的，因此祂不依赖于任何其他的存在。神掌握着所有的知识，所以祂知晓万事，察看万有，并能透察一切，甚至直达我们生命的深处。

神本身就是那引导之光，因此祂不需要被引导；神本身就是真理之光，因此祂不需要任何人教导祂。祂通晓万事，所以不存在任何祂所未知的道路需要他人指引，神本身就是道路。神知道所有已显明的和隐藏的事，对祂而言，“未知”是不存在的。神不会被任何事惊扰，也不需要任何人的帮助。相反，神才是那位帮助我们的，是那位引导我们的，是那位背负我们重担的。祂是那位赐予我们生命、气息和万有的，我们生活、动作、存留，都在乎祂。

各样美善的恩赐，都是从主我们的神而来。在祂里面，我们拥有丰盛生命所需的一切供应（《约翰福音》10:10）。

祷告

赐各样美善智慧的神啊，你无需教师，也不依赖任何人。求你以你的大能背负我们，以你的真理充满我们，并供应我们生命所需的一切美善。奉耶稣的名祷告，阿们。

Isaiah 40:13; Psalm 139:1-16

SATURDAY, JUNE 13

THE UNFATHOMABLE SPIRIT OF THE LORD

Who can fathom the Spirit of the LORD, or instruct the LORD as his counselor? —Isaiah 40:13

Continuing with the description of the incomparable majesty of God, Isaiah highlights the fact that the Spirit of the Lord cannot be fully understood. There is no wisdom or knowledge higher than the Lord’s. No one else has greater wisdom. God is all-powerful, so he is not dependent on another being. God holds all knowledge, so he knows everything, sees all things, and can search all things, even to the depths of our being.

God is the guiding light itself, so he cannot be guided. God is the light of truth itself, so he needs no one to teach him. He knows all things, so there is not an unknown way for him to be guided by another. God is the way itself. God knows all that is revealed and all that is hidden. For him, the unknown is nonexistent. God is not surprised by anything. Nor is he helped by anyone.

God is the one who helps us. God is the one who guides us. God is the one who carries us. God is the one who gives us life and breath and everything else, for in him we live and move and have our being.

From the Lord our God comes every good gift. In him we have all that we need to live a full, abundant life (John 10:10).

All-wise God, you need no teacher and depend on no one. Carry us in your strength, fill us with your truth, and supply every good gift we need for life. In Jesus, Amen.

以赛亚书 40:12；启示录 4:9-11

12谁曾用手心量诸水，用手虎口量苍天，用升斗盛大地的尘土，用秤称山岭，用天平平冈陵呢？ 9每逢四活物将荣耀、尊贵、感谢归给那坐在宝座上、活到永永远远者的时候， 10那二十四位长老就俯伏在坐宝座的面前，敬拜那活到永永远远的，又把他们的冠冕放在宝座前，说： 11“我们的主，我们的神，你是配得荣耀、尊贵、权柄的，因为你创造了万物，并且万物是因你的旨意被创造而有的。”

6月12日

主的威严

“谁曾用手心量诸水，用手虎口量苍天，用升斗盛大地的尘土，用秤称山岭，用天平平冈陵呢？” - 以赛亚书 40:12

从《以赛亚书》40章这一节直到篇末，先知提出了一系列的反问，旨在彰显神掌管万有那令人惊叹的能力、作为与威严。无论是创造、知识、万国还是君王，没有任何事物、没有任何人能与神相比。例如，谁能仅用“手心”就量尽地上的诸水？试想这地球上所有的海洋、湖泊、河流与水源，在主看来，它们竟比祂的手掌心还要微小！

同样地，主的手指一跨，用虎口便能丈量苍天。科学家说，宇宙的直径超过930亿光年。这意味着，如果我们以光速飞行，从宇宙的一端到另一端需要花费超过 930 亿年的时间。然而，神仅用祂的一掌之宽，就能丈量这对人类来说不可思议的距离。

不仅如此，神还能用秤称量地上的山岭冈陵，能用升斗盛尽地上的尘土。通过这些令人震撼的描述，先知以赛亚极其清晰地阐明：我们的神伟大无可比拟。祂是宇宙的创造者，也是祂创造大工的维系者。没有谁能像祂，唯有祂是神。而这位神，正是我们的主，我们的救主！

祷告

威严的主啊，在你看来，测量海洋、诸天与山岭竟如举手之劳。求你让我们对你的伟大满怀敬畏。求你扶持我们的信心，并提醒我们：你就是我们的救主。阿们。

Isaiah 40:12; Revelation 4:9-11

FRIDAY, JUNE 12

THE MAJESTY OF THE LORD

Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? —Isaiah 40:12

From this section of Isaiah 40 to its end, the prophet asks rhetorical questions that highlight God’s amazing power, ability, and majesty over all things. In relation to creation, knowledge, nations, and rulers, nothing and no one compares with God.

For example, who is able to measure the waters of the earth in just the hollow of his hand? Think of all the oceans, lakes, rivers, and other waters on this earth. To the Lord these are smaller than the hollow in the palm of his hand!

Similarly, the span of the Lord’s fingers can mark off the heavens. Scientists say that the universe is more than 93 billion light years in diameter. This means that if we flew at the speed of light, it would take us more than 93 billion years to go from one end of the universe to the other. And yet God can measure that mind-boggling distance with just the breadth of his hand.

What’s more, God can weigh the earth’s mountains and hills on a scale and gather all of the earth’s dust in a basket. With these astonishing descriptions, the prophet Isaiah makes abundantly clear that our God is incomparably great. He is the creator of the universe and the sustainer of his work of creation. There is no one like him. He alone is God. And this God is our Lord and Savior!

Majestic Lord, you measure the oceans, the heavens, the mountains, and more as if they are small things. Fill us with awe at your greatness. Sustain our faith, we pray, and remind us that you are our Savior. Amen.

以赛亚书 40:11；诗篇 23

11他必像牧人牧养自己的羊群，用膀臂聚集羊羔抱在怀中，慢慢引导那乳养小羊的。 1耶和华是我的牧者，我必不致缺乏。 2他使我躺卧在青草地上，领我在可安歇的水边。 3他使我的灵魂苏醒，为自己的名引导我走义路。 4我虽然行过死荫的幽谷，也不怕遭害，因为你与我同在，你的杖、你的竿都安慰我。 5在我敌人面前，你为我摆设筵席，你用油膏了我的头，使我的福杯满溢。 6我一生一世必有恩惠、慈爱随着我，我且要住在耶和华的殿中，直到永远。

6月11日

耶和华是我们的牧者

“他必像牧人牧养自己的羊群，用膀臂聚集羊羔抱在怀中，慢慢引导那乳养小羊的。” - 以赛亚书 40:11

主不仅是宇宙中全能的神，祂也是祂子民的牧者。神牧养祂的子民如同牧养羊群：看顾他们，供应他们的一切所需，温柔地引导他们，并赐予他们安慰与复兴。

在新约中，耶稣教导说祂是好牧人（《约翰福音》10:11）；祂的追随者也以此呼应，称祂为群羊的大牧人（《希伯来书》13:20）和牧长（《彼得前书》5:4）。作为我们的牧者，耶稣为祂的羊舍命，又为我们复活，并且还要再来，与我们永远同住。先知以赛亚在论到这位又真又活的大牧人时，提出了关于主牧养羊群的三个真理：

1.供应与保护：这位牧者供应祂的羊群，喂养、保护并引导他们。

2.温柔的呵护：这位牧者对年幼娇嫩的羊羔关怀备至，将他们抱在怀中。

3.慈爱的引领：这位牧者以慈爱和温柔，引导那些需要特殊照顾的羊（如乳养小羊的）。

耶和华作我们的牧者，我们必不至缺乏。有祂作我们的牧者，我们必拥有日常生活所需的一切，不惧怕死亡，并永远享有救主持续的同在。

祷告

主耶稣，我们信实的好牧人，求你在持续的眷顾中滋养并引导我们。当我们软弱时，求你扶持；当我们伤痛时，求你安慰；并以你那温柔的力量引领我们。奉你的名祈求，阿们。

Isaiah 40:11; Psalm 23

THURSDAY, JUNE 11

THE LORD OUR SHEPHERD

He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young. —Isaiah 40:11

The Lord is not only the almighty God of the universe; he is also the shepherd of his people. God tends his people like a flock, watching over them, caring for all their needs, gently leading them, and providing them with comfort and restoration.

In the New Testament, Jesus teaches that he is the good shepherd (John 10:11), and his followers echo that in calling him the great shepherd of the sheep (Hebrews 13:20) and the chief shepherd (1 Peter 5:4). As our shepherd, Jesus laid down his life for his sheep, rose again to live for us, and will return to live with us forever.

The prophet Isaiah, speaking of this good and great shepherd, offers three truths about the Lord’s shepherding care. The first is that this shepherd provides for his flock, feeding it, protecting it, and guiding it. The second truth is that this shepherd takes special care of his tender lambs, carrying them close. The third truth is that this shepherd gently and lovingly guides his sheep that need special care.

With the Lord as our shepherd, we will lack nothing. With the Lord as our shepherd, we will have all we need for everyday life, security in death, and our Savior’s constant presence for eternity.

Lord Jesus, our good and faithful shepherd, nourish and guide us in your constant care. Lift us up when we are weak, comfort us when we hurt, and lead us with your gentle strength. In your name we pray. Amen.

以赛亚书 40:10；诗篇 46

10主耶和华必像大能者临到，他的膀臂必为他掌权。他的赏赐在他那里，他的报应在他面前。 1神是我们的避难所，是我们的力量，是我们在患难中随时的帮助。 2所以地虽改变，山虽摇动到海心， 3其中的水虽砰訇翻腾，山虽因海涨而战抖，我们也不害怕。（细拉） 4有一道河，这河的分汊使神的城欢喜，这城就是至高者居住的圣所。 5神在其中，城必不动摇，到天一亮，神必帮助这城。 6外邦喧嚷，列国动摇，神发声，地便熔化。 7万军之耶和华与我们同在，雅各的神是我们的避难所。（细拉） 8你们来看耶和华的作为，看他使地怎样荒凉。 9他止息刀兵，直到地极；他折弓断枪，把战车焚烧在火中。 10你们要休息，要知道我是神！我必在外邦中被尊崇，在遍地上也被尊崇。 11万军之耶和华与我们同在，雅各的神是我们的避难所。

6月10日

神的启示

“主耶和华必像大能者临到；祂的膀臂必为他掌权。他的赏赐在他那里……” - 以赛亚书 40:10

以赛亚在向子民引荐了主之后，接着描述了神那威严的启示。

首先，祂是至高的主耶和华，是全能的主。主既不是异教的神灵，也不是部落的偶像；祂是那独一的真神，披戴着权能与威严。既然祂是全能的，在主就没有难成的事。

其次，主掌管宇宙、历史与万国，因为祂那大能的膀臂统管万有。国度兴起又衰落，唯有主永远为王。祂是那赐予生命也取走生命的，是那使人升高也使人降卑的。祂在地上兴起总统、首相和其他统治者，然而他们在祂面前全如无物，不过是水桶里的一滴水而已（参《以赛亚书》 40:15–17）。

第三，祂是施行赏赐的神。主凭恩典施行拯救，又按慈爱带来赏赐。《圣经》说：“神并非不公义，竟忘记你们所作的工和你们为他名所显的爱心，就是从前伺候圣徒，如今还是伺候。”（《希伯来书》6:10）。并且“到了牧长显现的时候，你们必得那永不衰残的荣耀冠冕。”（《彼得前书》5:4）。我们的主上帝是至高的、全能的，祂掌管一切，并且对祂的应许绝对信实。

祷告

主啊，你以全备的权能与威严统治万邦、直到永远。求你坚固我们的信心。求你帮助我们以爱心侍奉你，深信你必看顾、记念，并必将那与你同在的丰盛生命作为礼物赏赐给我们。阿们。

Isaiah 40:10; Psalm 46

WEDNESDAY, JUNE 10

THE REVELATION OF GOD

See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him. . . . —Isaiah 40:10

Having introduced the Lord to his people, Isaiah describes the majestic revelation of God.

First, he is the Sovereign LORD, the Lord Almighty. The Lord is neither a pagan deity nor a tribal idol; he is the one, true God, clothed with power and majesty. Since he is all-powerful, nothing is too difficult for the Lord.

Second, the Lord has control over the universe, history, and nations, for his mighty arm rules over all things. Kingdoms rise and fall, but the Lord remains King over all. He is the one who gives life and takes it away. He is the one who exalts and brings low. He is the one who raises up presidents, prime ministers, and other rulers on the earth, and yet before him they are like nothing, no more than a drop in a bucket (Isaiah 40:15-17).

Third, he is the God who rewards. The Lord saves by his grace and brings rewards by his goodness. Scripture says, “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). And “when the Chief Shepherd appears, you will receive the crown of glory that will never fade away” (1 Peter 5:4).

The Lord our God is sovereign, almighty, in control, and faithful to his promises.

Lord, you rule with all power and majesty over all nations and all time. Strengthen our faith. Help us to serve you with love, trusting that you see, remember, and reward us with the gift of full life with you. Amen.

以赛亚书 40:9；约翰福音 1:15-18

9报好信息给锡安的啊，你要登高山！报好信息给耶路撒冷的啊，你要极力扬声！扬声不要惧怕，对犹大的城邑说：“看哪，你们的神！” 15约翰为他作见证，喊着说：“这就是我曾说，‘那在我以后来的，反成了在我以前的，因他本来在我以前。’” 16从他丰满的恩典里，我们都领受了，而且恩上加恩。 17律法本是藉着摩西传的，恩典和真理都是由耶稣基督来的。 18从来没有人看见神，只有在父怀里的独生子将他表明出来。

6月9日

引荐上帝

“报好信的啊……你要极力扬声。扬声不要惧怕，（对犹大的城邑说）：看哪，你们的神！” - 以赛亚书 40:9

那个必须大声宣告的好消息就是：主已经降临，要亲自显明祂自己。认识神并荣耀神，这本身就是生命的意义所在。先知宣告说：“看哪，你们的神！”

这位神是谁？祂就是那位在很久以前便与祂的子民立下应许之约的主。尽管祂的子民历经世世代代的失败与过犯，祂仍是那位守约的神。虽然百姓必须接受管教，但他们依然是神的子民。同样地，尽管我们常常不忠，主也绝不放弃我们。

这就是那位满有恩典的神。祂有丰盛的赦免，有宽厚的怜悯。祂是那守信的神，必成就祂所宣告的复兴。祂爱，所以祂管教；祂管教，所以祂赦免；祂赦免，所以祂复兴。先知将神引荐给百姓，好叫他们能认识祂。

认识神的人必刚强行事。我们最大的需要就是认识神，祂是永恒、不变、全知、全能、超然而至高的。祂圣洁公义，信实真实，仁慈怜悯。神是我们的创造者、供应者、保护者、救赎者、安慰者，也是我们的赏赐。祂是我们的喜乐、平安、公义、避难所和力量。在祂里面，我们拥有永恒的安全感、丰盛的生命和确凿的救恩。

祷告

主啊，求你帮助我们认识你。求你作我们的力量与喜乐。求你显明你的圣洁、怜悯与大能，并将我们的生命锚定在你那永不改变的爱与救恩之中。奉耶稣的名祷告，阿们。

Isaiah 40:9; John 1:15-18

TUESDAY, JUNE 9

THE PRESENTATION OF THE LORD

You who bring good news . . . lift up your voice with a shout, lift it up, do not be afraid; [saying] . . . “Here is your God!” —Isaiah 40:9

The good news that must be announced with a shout is that the Lord has come to make himself known. Knowing and glorifying God is the reason for life itself. The prophet announces: “Here is your God!”

Who is this God? This is the Lord who made covenant promises long ago with his people. This is the God who keeps promises, despite the failures and sins of his people for many generations. Though the people had to be disciplined, they remained the people of God. Similarly, the Lord does not give up on us, despite our unfaithfulness.

This is the God of all grace. He is rich in forgiveness and abounding in mercy. He is the faithful God who keeps his word, for he has proclaimed restoration. He loves, and he disciplines. He disciplines, and he forgives. He forgives, and he restores. The prophet presents God to the people so that they may know him.

The people who know God are strong and active. Our greatest need is to know God. He is eternal, unchanging, all-knowing, all-powerful, transcendent, and sovereign. He is holy and just, faithful and true, kind and merciful. God is our creator, provider, protector, redeemer, comforter, and reward. He is our joy, peace, righteousness, refuge, and strength. In him we have eternal security, full life, and a sure salvation.

Lord, help us to know you. Be our strength and joy. Reveal your holiness, mercy, and power, and anchor our lives in your unchanging love and salvation. In Jesus, Amen.

以赛亚书 40:8；诗篇 19:7-11

8草必枯干，花必凋残，唯有我们神的话必永远立定。” 7耶和华的律法全备，能苏醒人心。耶和华的法度确定，能使愚人有智慧。 8耶和华的训词正直，能快活人的心。耶和华的命令清洁，能明亮人的眼目。 9耶和华的道理洁净，存到永远。耶和华的典章真实，全然公义。 10都比金子可羡慕，且比极多的精金可羡慕；比蜜甘甜，且比蜂房下滴的蜜甘甜。 11况且你的仆人因此受警戒，守着这些便有大赏。

6月8日

神永恒的话语

“草必枯干，花必凋残，唯有我们神的话必永远立定。” - 以赛亚书 40:8

先知以赛亚将人类生命的短暂，与神话语的永恒进行了鲜明的对比。我们出生、成长、成熟，然后死亡，但神的话语永远长存。我们在历史的长河中来来往往，但神的话语代代相传，始终充满生命力，且拥有至高无上的得胜权柄。

许多人曾经试图诋毁神的话语，但真理依然屹立不倒。许多不信和怀疑论者试图挑战《圣经》的可信度，他们傲慢地叫嚣它是虚假的，但神的话语就像一块铁砧，每一次都震碎了那些攻击它的锤子。神的话语胜过了所有偏见的烈火，始终处于得胜的位置。它是圣灵启示的，无误、无谬且充足。它不需要被更新，也不需要被重新定义。

天地都要废去，但神的话却不能废去（参见《路加福音》21:33）。它是真理，是圣灵的宝剑，是我们脚前的灯，路上的光（《诗篇》119:105）。它比极多的精金更宝贵，比蜂房下滴的蜜更甘甜。

神的话语使人心苏醒，明亮人的眼目，快活人的心，并赐智慧给愚人。它是活泼的，是有功效的，是大有能力的。神的话语永远长存！

祷告

主神啊，求你提醒我们，尽管我们的生命会消逝，你的话语却永远立定。求你将你永恒的真理栽植在我们心里。愿你的话语引导我们的脚步，坚固我们的信心，平息我们的怀疑，并将我们锚定在你那永不动摇的得胜之中。阿们。

Isaiah 40:8; Psalm 19:7-11

MONDAY, JUNE 8

THE ETERNAL WORD OF GOD

“The grass withers and the flowers fall, but the word of our God endures forever.” —Isaiah 40:8

The prophet Isaiah contrasts the briefness of human life with the eternity of the Word of God. We are born, grow, mature, and die, but the Word of God remains forever. We come and go from history, but the Word of God remains alive, sovereign, and victorious from generation to generation.

Many have tried to discredit the Word of God, but its truths endure. Many unbelievers and skeptics have tried to stand against the credibility of Scripture, shouting with arrogance and claiming it is false, but the Word of God is the anvil that has broken their hammer every time. The Word of God has overcome all the fires of intolerance and remained victorious. It is inspired, inerrant, infallible, and sufficient. It does not need to be updated or redefined.

Heaven and earth will pass away, but the Word of God will not pass away (see Luke 21:33). It is the truth. It is the sword of the Spirit. It is a lamp to our feet and a light for our path (Psalm 119:105). It is more precious than much refined gold and sweeter than honey.

The Word of God restores the soul, enlightens the eyes, gladdens the heart, and gives wisdom to the simple. It is living and active. It is powerful. God’s Word endures forever!

Lord God, remind us that although our lives fade, your Word stands forever. Plant your eternal truth in our hearts. May your Word guide our steps, strengthen our faith, silence our doubts, and anchor us in your unchanging victory. Amen.

以赛亚书 40:7；诗篇 103:13-19

7草必枯干，花必凋残，因为耶和华的气吹在其上——百姓诚然是草！ 13父亲怎样怜恤他的儿女，耶和华也怎样怜恤敬畏他的人。 14因为他知道我们的本体，思念我们不过是尘土。 15至于世人，他的年日如草一样，他发旺如野地的花。 16经风一吹，便归无有，他的原处也不再认识他。 17但耶和华的慈爱归于敬畏他的人，从亘古到永远；他的公义也归于子子孙孙， 18就是那些遵守他的约，记念他的训词而遵行的人。 19耶和华在天上立定宝座，他的权柄统管万有。

6月7日

转瞬即逝的生命（生命如烟）

“草必枯干，花必凋残，因为耶和华的气吹在其上；百姓诚然是草。” - 以赛亚书 40:7

我们再次看到，经文将生命的短暂比作草：早晨发芽，即便有过短暂的茂盛，也会在晌午的烈日下枯萎。我们的生命是如此仓促，如同清晨的薄雾，太阳一升起便消失无踪；又如高空中的流云，随风飘荡，变幻无常。正如《诗篇》103:15-16所描述的那样，生命好比“野地的花，经风一吹，便归无有，它的原处也不再认识它”。

即便我们长寿并步入耄耋之年，在永恒的光照下，生命依然显得短暂且充满了变数。我们无法预知年岁的长短，也无法保证明天是否依然活着。健康并不能确保长寿，强健的体魄无法抵御突如其来的危险，过人的才智无法成为我们的挡箭牌，而显赫的学识更无法在死亡面前将我们藏匿。

我们赚取的金钱既不能延长时日，也无法使我们免于一死。我们是脆弱且无力的。我们无法靠自立而站稳，而是必须全然依赖上帝。祂必须成为我们的避难所，唯有在祂里面，我们才能得着安息。

上帝是你生命的避难所吗？你透过哪些方式经历到了在祂里面的平安呢？

祷告

天父啊，求你提醒我们生命的短暂，救我们脱离对自我的依赖。在我们的软弱与脆弱中，求你作我们的避难所。帮助我们安息在你永恒的大能里，信靠你的眷顾，并在你信实的同在中寻得平安。奉耶稣的名祷告祈求，阿们。

Isaiah 40:7; Psalm 103:13-19

SUNDAY, JUNE 7

THE VAPOR OF LIFE

“The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass.” —Isaiah 40:7

Again we find the shortness of life compared to grass that sprouts in the morning, flourishes briefly, and is scorched by the sun in the heat of the day. Our life is brief, as fleeting as morning mist that disappears as the sun rises. Our life is as unstable as a cloud that dances with the wind in the heights. As Psalm 103:15-16 puts it, our life is like “a flower of the field; the wind blows over it and it is gone, and its place remembers it no more.”

Even if we live long and reach a very old age, in the light of eternity our life is short and uncertain. We do not know the length of our days. We have no guarantee that we will be alive tomorrow. Our health does not guarantee us a long life. The strength of our muscles does not protect us from danger. Our intelligence does not shield us, and our academic achievements cannot hide us from death.

The money we earn cannot lengthen our days or free us from death. We are vulnerable and powerless. We cannot stand on self-reliance. We are absolutely dependent on God. He must be our refuge. Only in him can we rest.

Is God the refuge of your life? In what ways have you found peace in him?

Father, remind us of the brevity of life, and free us from self-reliance. In our vulnerability, be our refuge. Help us to rest in your eternal strength, trust in your care, and find peace in your faithful presence. In Jesus’ name, Amen.

以赛亚书 40:6；诗篇 90:1-6

6有人声说：“你喊叫吧！”有一个说：“我喊叫什么呢？”说：“凡有血气的尽都如草，他的美容都像野地的花。 1主啊，你世世代代做我们的居所。 2诸山未曾生出，地与世界你未曾造成，从亘古到永远，你是神。 3你使人归于尘土，说：“你们世人要归回。” 4在你看来，千年如已过的昨日，又如夜间的一更。 5你叫他们如水冲去，他们如睡一觉。早晨他们如生长的草， 6早晨发芽生长，晚上割下枯干。

6月6日

生命的脆弱

“凡有血气的尽都如草，他的美容都像野地的花。” - 以赛亚书 40:6

我们今天的经文强调了两个指向同一事实的庄严真理：人类没有任何虚荣的余地，人的骄傲无非是彻底的愚昧。

我们的身体如草一般脆弱。我们肉身上那些无法掩饰的软弱，时刻提醒着我们：时间在脸上刻下皱纹，即便化妆也无法将其抹平。双腿变得无力，膝盖开始摇晃，双手垂下，视线模糊，头上长出的每一根白发都在提醒我们：生命是何等短暂。

我们同样有着情感上的软弱。有时，我们甚至会对生命感到绝望。在痛苦的侵袭下，我们哭泣、呻吟、啜泣。此外，我们还有道德和属灵上的软弱。我们承诺要行在公义中，双脚却常误入歧途。我们是充满了模棱两可与自相矛盾的人——我们立志行善由得自己，行出来却由不得自己；我们所恨恶的恶，反倒去作。

除了像草一样脆弱，我们所成就的一切荣耀，也如野地的花一般转瞬即逝。烈日的炙烤会让娇嫩的花朵枯萎凋谢。我们的荣耀是虚浮的，我们的功绩终会消逝，所有的成就最终都会没入时间的尘土之中。我们是如此渺小，如此脆弱，如此稚嫩！

然而，值得庆幸的是，这并非我们的终局。在主里面，我们可以确信：我们的命运在祂手中稳如磐石。

祷告

主神啊，求你提醒我们自身的脆弱，救我们脱离骄傲。在我们的软弱中，作我们的力量；在你的荣耀中，以你的生命充满我们。求你将我们的心，唯独系于你这稳固的磐石。阿们。

Isaiah 40:6; Psalm 90:1-6

SATURDAY, JUNE 6

THE FRAGILITY OF LIFE

“All people are like grass, and all their faithfulness is like the flowers of the field.” —Isaiah 40:6

Our text today emphasizes two solemn truths that point to the same fact. There is no room for human vanity. Human pride is nothing but utter foolishness.

Our bodies are as fragile as grass. We have physical weaknesses that cannot be disguised. Time carves wrinkles into our faces, and make-up cannot cover it. Our legs become weak, our knees wobble, our hands droop, our eyes blur, and every gray hair that sprouts on our heads is a reminder of the shortness of our lives.

We also have emotional weaknesses. There are times when we despair of life itself. We cry, we moan, we sob, assailed by anguish. We have moral and spiritual weaknesses as well. We promise to walk in righteousness, and yet our feet often stray down winding paths. We are ambiguous and contradictory people. The good we want to do, we do not do; and the evil we hate, we practice.

Besides being fragile like grass, all the glory we achieve has a fleeting beauty like that of the flowers of the field. The heat of the sun makes the delicate flower wither and dry. Our glory is fleeting, and our accomplishments pass away. Our achievements are lost in the dust of time. We are too small, too fragile, too young!

But, thankfully, that doesn’t have to be our end. In the Lord we can trust that our destiny is safe with him.

O God, remind us of our frailty and free us from pride. In our weakness, be our strength. In your glory, fill us with your life. Anchor our hearts in you alone. Amen.